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41.
This article explores the textual and historical poaching practices by Tumblr fans of the novels A Song of Ice and Fire and the television adaption Game of Thrones, a pseudo-historical fantasy series. Fans critique both the text (novels and TV show) and other fans’ interpretations of the text, as well as parallel real-world history with the world and characters of the series. Tensions arise around the “historical accuracy” of the novels and show, along with the role that dominant narratives and cultural norms play in interpreting a past that never was through the lens of a real-world past. Fantasy and history intersect in layered ways and are used by fans to support a variety of textual points of view. Issues of violence, presentism, colonialism, gender, and “historical truths” are argued in relation to the ahistoricism or historicism of the novels/show.  相似文献   
42.
ABSTRACT

In 2014, as part of their centenary celebrations, the Australian Red Cross initiated a project in which it transferred archives to various national, state and territory institutions across Australia including the University of Melbourne Archives and the State Library of New South Wales. The transfer of this voluminous (but not complete) collection built on earlier transfers of archives to the State Library of South Australia and the Australian War Memorial. This paper charts the origins of the plan to donate the records to public repositories. It interrogates the societal provenance of those collections, recognising that the pluralising of records is an historical process, in which the agency of archivists, historians and administrators must be understood. An investigation of Red Cross records in Australia exposes that process in its contingency, inertia and, ultimately, enthusiasm. The paper also reveals the challenges faced by voluntary organisations in preserving their records, and how historians and archivists both can benefit from assisting such organisations. Finally, this paper argues that the ‘Gift to the Nation’ project, with its national and international significance, reflects a shift in our understanding of the First World War to a transnational paradigm that recognises the important role of voluntary organisations.  相似文献   
43.
运用文献资料法和逻辑分析法,以新冠疫情期间太极拳、八段锦等民族传统体育对医患双方的身体康健和精神免疫为切入点,阐释民族传统体育在“国之大事”之际的“为民情怀”,及其表现出的至高的生命尊重。在此基础上,对民族传统体育的科学价值、人文精神、现代化发展进行反思。提出,民族传统体育学科建设,应利用好发展契机,积极承担和主导学术话语的建构;充分发挥中国文化的载体作用,以“世界性”的抱负,承担传递人类命运共同体思想的战略使命;扎根民间,立足中国,坚持中西结合、人文与科学结合。  相似文献   
44.
2018年8月运用随机扫网、陷阱法和样方相结合的采集方法对河北天生桥国家地质公园蜘蛛种类和群落结构进行了调查,共获得1112头蜘蛛标本,隶属22科54属77种。采用群落多样性指数分析其多样性,结果阐明:天生桥国家地质公园蜘蛛具有丰富的物种多样性,不同植被环境中蜘蛛群落的组成结构有明显差别。灌木丛生境中蜘蛛物种丰富度、个体密度和多样性指数最高,具有稳定的群落结构;阔叶林中蜘蛛均匀度最高;针叶林和草甸中的物种丰富度和个体密度较低,优势度明显。植被保护对保护蜘蛛多样性具有重要意义。  相似文献   
45.
The notion of post-Chineseness is enlisted to analyze Vietnamese Sinology as a comparative agenda. Post-Chineseness refers to the cultural preparation and the political process of mutual acknowledgement among those who consider one another sharing (some kind of) Chineseness, practically defined according to the context and its trajectories, at each time and each site. Chineseness can thus have various, if not entirely irrelevant, meanings. Vietnamese Sinologists have relied on different kinds of post-Chineseness to make sense of their relationship with the encountered Chinese to select and determine the mode of self-understanding, the purpose and a strategy to reconnect, and the normative criterion to assess and manage the relationship. Chinese Vietnamese are significantly less numerous than Chinese Malaysian, Thai, and Indonesians. However, the history of Vietnam is considerably closer to China than are those of Korea and Japan, in terms of length of merger. The post-Chineseness of Vietnamese scholarship therefore complicates its role-identity vis-à-vis China, intellectually as well as practically.  相似文献   
46.
Montem, a triennial customary march by Eton scholars, consolidated into a public expression of patrician social identity under the patronage of the monarchy in the late eighteenth century. This analysis of Montem’s history traces its development from a boy-led pageant of misrule to a public performance of elite patriotism. The custom, which attracted national attention, sheds new light on boy governance and self-fashioning in the period’s elite schools. This article argues that a study of Montem disrupts the standard historiographical narrative of anarchy and violence in the great schools and suggests that boy culture was more complex than previously acknowledged.  相似文献   
47.
In recent years, a small but growing body of scholarship has emerged on the category of the Chinese art district, particularly its institutionalisation amidst twenty-first century creative industries polices. Such research presents important stories of Chinese artists’ negotiations with urban and political authority, thus nuancing paradigms for the comprehension of political work within contemporary China. This current article contributes to this growing research area by considering the spatial conditions for these socio-spatial categories’ emergence, namely, the urban structures in which they first took shape in 1990s Beijing. First occupying traditional villages (cunzi) and later ex-socialist work units (danwei), these arts colonies appropriated existing communal architecture, and turned their designs and physical buildings to their own communal ends. Importantly, these sites were made available by the dramatic reconstruction of the city, and in this sense these occupations were limited to the temporal realm. To describe the nature of occupations, and their eventual impact upon the shape of the city, this paper proposes the category of “the temporal pocket”: a cellular and temporary inhabitance, defined by the shared investments of its participants, and one that is both discrete (in the sense of its spaces) and discreet (in the sense that this can be understood as a non-oppositional politics). The article is informed by spatial and cultural theory, literature on Chinese urban planning and art history, as well as primary documents (such as documentaries, art works and archival material) and interviews conducted by the researcher in Beijing.  相似文献   
48.
新时代单项体育协会的改革与发展,不仅需要硬法也需要构建完善的软法体系加以保障,这是现代体育治理的客观要求。通过探讨软法对单项体育协会自治发展的作用,梳理单项体育协会脱钩实体化后运用软法保障其权责利的理论与实践依据。研究提出,脱钩与实体化后的单项体育协会,需要通过制定软法完善和补充硬法鞭长莫及的问题,发挥软法在单项体育协会治理中柔性、灵活性及协商性约束的优势,使其成为平衡、协调、规制各主体利益的“内部法律”,促使软法与硬法相衔接,确保单项体育协会改革的有效性与实效性。  相似文献   
49.
体育是“一带一路”倡议人文交流的重要依托,体育赛事对实现民心相通发挥积极作用。英联邦运动会的长期举办推动了英联邦国家的整体发展,是体育赛事交流的典型案例。通过对英联邦运动会与“一带一路”体育赛事的对比,分析其对“一带一路”体育赛事的借鉴作用,并探讨“一带一路”体育赛事交流的构想与策略。认为:开展“一带一路”体育赛事交流应建立“一带一路”体育组织,组建相应的工作机构,举办“一带一路”国家运动会;构建“多边体育合作机制”,不断扩大“一带一路”体育赛事的覆盖面,重视赛事风险并避免负面影响,鼓励、支持多国举办“一带一路”体育赛事。  相似文献   
50.
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